Commemorating the Dakota 38

On December 26, 2012, at 10am, a solemn procession of horses, carrying Dakota men, women and children, will enter Mankato, MN and proceed to a site near the Minnesota River.  These riders will have begun their journey in Lower Brule, South Dakota, and no matter the weather, they will ride for sixteen days in order to arrive at precisely this spot at precisely this time.  They will gather near a hulking stone statue of a buffalo, across from the Mankato Public Library.

60It was on this spot, at precisely this time, that the largest mass execution in American history took place one hundred and fifty years ago.  Thirty-eight Dakota akicita (warriors) were simultaneously hung by order of Abraham Lincoln as punishment for their part in the Dakota-US War of 1862.  That war, which has mistakenly been called the “Sioux Uprising,” lasted for six weeks from August 18 to late September, 1862; it happened for many complicated reasons, one of which was the failure of the US government to deliver the gold, provisions, and food promised by the treaties in which the Dakota signed away thousands of acres of land. The Dakota were starving. Little Crow, who led the akicita into battle, did so against his better judgment. He had been to Washington, DC, and knew the might of the government and the huge number of Euro-American settlers.

Disease, war, and starvation. These are the three primary factors that caused the genocide of the indigenous people of North America. Historian David Stannard estimates that 16,000,000 native people lived in North America pre-Columbus. By the late 1800’s, only 250,000 remained. As Stannard puts it in his book, American Holocaust, “There was, at last, almost no one left to kill.” Dakota scholar Dr. Chris Mato Nunpa has written and spoken persuasively about how the genocide of Native Americans can be accurately described by the United Nations Convention on Genocide, though, of course, this convention and the very word “genocide” did not exist until after World War II.

In 1862, the population of Mankato was roughly 400 people, but 4,000 whites came to observe the spectacle of the hanging.  The hastily buried bodies of the Dakota men where dug up by physicians eager to use their corpses for experimentation. In subsequent decades, beer ads carried images of the hanging as did metal trays used in bars.  This year’s commemoration will be a more sober, somber affair and, it is hoped, will bring deeper understanding of the complexities of this profoundly sad moment in American history.

Dr. Elizabeth Baer, Professor of English and Holocaust and Genocide Studies at Gustavus Adolphus College, recently completed teaching the course: “Commemorating Controversy: the US-Dakota War of 1862,” which was accompanied by a six-part lecture series open to the general public in January of 2012.

See the upcoming art exhibition, “Hena Uŋkiksuyapi: In Commemoration of the Dakota Mass Execution of 1862,” at the Hillstrom Museum of Art at Gustavus Adolphus College from December 17, 2012 through February 8, 2013. Click here for more information.

Titles for Further Research

David Stannard, American Holocaust: The Conquest of the New World (1992).A well-regarded and relentless account of the genocide of the indigenous people of the Americas as a result of four centuries of colonization and adherence to the concept of American exceptionalism.

Waziyatawin, What Does Justice Look Like? The Struggle for Liberation of Dakota Homeland (2008).  A riveting account of “how Minnesotans wrested the land from Dakota people” and proposals for restitution and reparations.

“Dakota 38” (Smooth Feather Productions, 2011).  This award-winning film, which can be downloaded from the film’s website, recounts the dream vision of Jim Miller, a Dakota spiritual leader; that dream led to the first commemorative march to Mankato in 2008, which is dramatically presented in the film.

Gwen Westerman and Bruce White,  Mni Sota Makoce: The Land of the Dakota (2012).  A remarkable new book, providing Dakota history from a Dakota perspective.  One reviewer has called it “a new genre of scholarship . . . a geo-historical discourse that dexterously interweaves multiple voices across generations, cultures and places.”

Links: US-Dakota War 1862 

Elizabeth Baer is a Professor of English, Holocaust Studies and African Studies at Gustavus Adolphus College in St. Peter, Minnesota. Her new book, The Golem Redux: From Prague to Post-Holocaust Fiction, is available from Wayne State University Press.

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