“Scaffold”: Atrocity-Art and Its Limits

Gas Chamber installationIn March 2006, performance artist Santiago Serra constructed a homemade gas chamber inside a former synagogue in the Cologne area and invited Germans to be symbolically gassed. Exhaust pipes from six cars were hooked to the building, which was then filled with deadly carbon monoxide and visitors entered the space wearing protective masks. What was the artist’s intention? Serra said his aim was to give people a sense of the Holocaust. The Jewish community was furious. It was considered a provocation at the expense of Holocaust victims, an insult to survivors and the whole community. “What’s artistic about attaching poisonous car exhaust into a former synagogue?” said writer and Holocaust survivor Ralph Giordano (1923-2014), “and who gave permission for this?”

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From the “Sioux Massacres” to the “Dakota Genocide” (1862-2015): A New Research Project at CHGS

Last week marked the 154th anniversary of a conflict that would reverberate across the United States. Its history has been clouded by the American Civil War, leaving it often as a mere footnote in larger conflicts. Fighting in the Dakota Conflict unfolded over only six weeks, during which hundreds of Minnesota settlers were killed or displaced. However, it is the conflicts impact on the Dakota that has left the longest legacy. After the war, more than eight hundred Dakota men were sentenced to death and thirty-eight would be hung in Mankato in 1862 – still the largest mass execution in American history. More than 1,600 women, children and the elderly spent a winter interred on Pike Island on the Mississippi before being shipped to reservations in Nebraska. Disease and starvation was rampant. In another act of indignity, Congress passed legislation banning the Dakota from returning to Minnesota – a law that remains on the books more than a century and a half later.

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Commemorating the Dakota 38

On December 26, 2012, at 10am, a solemn procession of horses, carrying Dakota men, women and children, will enter Mankato, MN and proceed to a site near the Minnesota River.  These riders will have begun their journey in Lower Brule, South Dakota, and no matter the weather, they will ride for sixteen days in order to arrive at precisely this spot at precisely this time.  They will gather near a hulking stone statue of a buffalo, across from the Mankato Public Library.

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